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Reviews

A Review of
Gender and the Politics of Welfare Reform:
Mothers' Pensions in Chicago, 1911-1929

by Kim McQuaid, Lake Erie College

Gender and the Politics of Welfare Reform

Welfare is one of those things most Americans love to hate, even if they don't know what it is. "Welfare," in the American mind, is any public subsidy received by anyone not engaged in worthy activities or contributing significantly to their own worldly salvation. It is a charitable "dole" passively received. Veterans who have sacrificed for the patriotic good, workers who have "earned rights" to Social Security retirement pension accounts, and others may end up disabled or mentally ill or just simply broke. But they no more see themselves as "welfare" recipients than do farmers taking part in price-support programs or college students benefiting from huge tax-supported subsidies regarding everything from college buildings to student grants and loan programs.

Welfare, however, is a political epithet reserved for a select clientele in American society: alcoholics, drug addicts, some of the mentally ill, retarded and HIV infected, and single mothers, particularly if unmarried. Current "workfare" welfare reform legislation aims—for not the first time in recent U.S. history—to wean people (and especially single mothers in a period in which 30 percent of U.S. children are born out of wedlock) away from welfare programs like AFDC (Aid to Families with Dependent Children) by returning financial and administrative responsibility and administrative powers to the states; by setting time limits beyond which welfare will no longer be received; and by other tough-caring conservative means.

Not surprisingly, the least-conservative analysts have disliked single motherhood's exclusion from the realm of worthy, subsidizable activities and its exclusion from the realm of valuable labor worth money in the marketplace for a long, long time. This book, by Professor Joanne Goodwin, shows how early twentieth-century reformers grouped around Jane Addams' Hull House, the University of Chicago, and associated organizations and tried to create a system of paid motherhood, beginning with widows and abandoned wives in 1911-1913: when Illinois became the first state to make regular monthly cash payments (euphemized as "pensions") to single mothers via locally created and administered welfare programs.

The idea that motherhood was an activity deserving of compensation from taxes is not, after all, a radical idea elsewhere. In Canada and most

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other developed industrial nations, "child allowances" are universal state subsidies to parents. In the United States, however, such relatively centralized approaches to social welfare have only reluctantly caught on. And so it was in Illinois in the first decades of the twentieth century. Universality, for example, didn't happen. Deserving widows with "relatively manageable" problems received help. Deserted women however fared less well. They were "nearly half" of the mother-only families without dependent children under 14 from 1905-1927, but received only 15 percent of the openings in the Chicago caseload. Divorced and unmarried mothers, meanwhile, received no regular "mothers' pension" cash payments at all, but had to make-do with "in-kind" benefits including shoes, medical care, coal, and other poor relief. Public programs were infinitesimal. Public social welfare didn't exceed private in Chicago until 1928. Several tens of thousands of families of all kinds received all forms of public relief in any one year in the 1920s—at a time when the population of the city of Chicago was about 3 million people. The mothers' pension program Illinois pioneered had strict eligibility rules and work requirements to control expenditures. Illinois' legislation was more liberal than that of most of the 40 states that passed "some form of aid to single mothers in an era in which women could vote. But, by contemporary standards, efforts were marginal.

Why? There was no women's (or feminist) political agenda, strongly and effectively held, before or after women's suffrage arrived nationwide in 1920. Reformers were split along strategic and tactical and programmatic lines. "Pensioned" motherhood was of no interest to social insurance advocates or Socialists or women trade unionists. Women advocating programs were not the politicians taxing people and businesses to pay for them or the ones losing patronage and favors opportunities to judges, social workers, and "theoretical mothers" in elite professions. Class, race, ethnic, religious, and other diversities affected women, as much as anyone else in U.S. society. Anti-statist habits of mind—including among reformers—were hard to break. And fear of centralizing anything (or of child allowances paid for, for instance, out of vastly increased general tax revenues by government) was common among upper crust reformers in Chicago who despised and feared the city's machine politics as organized pillage. A country which did not even allow the central government to tax incomes until 1913 or to spend more than 25 cents per person for all forms of civilian social welfare combined until the 1930s New Deal, was not likely to look upon the non-contributory "pension" predecessor to AFDC any more kindly than most Americans look at AFDC now.

First, academic books are often like first dates. The new author is anxious to put on a good show and make a good professional impression. It's too easy to forget that they are talking to anyone who isn't a professor very much like themselves. So it is here. To avoid possibly confusing scholarly language, artifice, and overthink, the best thing to do is to start at almost the end of this book (to see how the social welfare program operated down on Chicago's grassroots) and to ignore most of the beginning-where the author engages in classification and definition exercises of little relevance to anyone who is not out to make a good impression in contemporary academia. Used selectively, the book is a good volume for those rare students whose concern for history extends to the era of their grandparents and before.

Copies of Joanne Goodwin's Gender and the Politics of Welfare Reform (Chicago: University of Chicago Press, 1997) can be obtained by contacting the Press. The price is $45.00 in cloth and $17.95 in paperback.


Notice Regarding Book Reviews

Editor's Note: The editor will publish book notices and critical reviews of newly published and forthcoming titles that examine topics related to the history and culture of Illinois. Guidelines regarding form, length, and style may be obtained either at the ISHS Web Site or by contacting the editorial staff. Completed reviews or material for review may be sent to: Jon Austin, Editor, Illinois Heritage Magazine, The Illinois State Historical Society, 210-1/2 South Sixth Street, Suite 200, Springfield, Illinois 62701-1503.

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