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We need to face the truth - to talk about the elephant in the recreation center, that big thing that will not go away no matter how we ignore it or deny it exists. It is time to acknowledge that, even in the calmest of communities and community institutions, there runs (at least) an undercurrent of racial discrimination.

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Gone are the days when people refused to work or eat at the same lunch counter with a person of another race (laws against discrimination have had their impact). But discrimination is still insidiously embedded in the routines and structures of our lives. Take, for example, the response to Hurricane Katrina. Most of the television images that showed people suffering showed people who were African American. Presumably, most of the people who were white had the resources to get out. The poor, who are disproportionately black, did not. Closer to home, according to Education Week's annual "Quality Counts," survey, since 2001 the public education system in Illinois has had the poorest grade of all 50 states for equity in school funding. That funding also skews along racial divides. Even in our play, we do not always play fair. Up until 1990, people of color could not become members of some of the country clubs that hosted stops on the PGA tour.

Unfortunately, our public park and recreation agencies, which are, after all, reflections of the larger society, have not been able to stop that undercurrent of discrimination. Maybe we feel that we cannot single handedly overcome the vestiges of a history of sometimes overt and sometimes violent racial, religious and socioeconomic discrimination in America. But, as people who govern and manage our park, recreation and conservation agencies, we can determine within ourselves and our agencies just how inclusive and welcoming we actually are. If we take a hard, unblinking look, we can begin to understand the frustration of people who are minorities. And then we can in our agencies — our own small part of the society — create a more culturally inclusive atmosphere.

This is not something we ought to do. This is something we need to do. According to the U.S. Census Bureau, by 2050 white Americans will be less than 50 percent of the total U.S. population. As a profession, are we ready for this future?

Why Discrimination Still Happens

Most of us seek the familiar and comfortable. And nothing is more comfortable than being with, living with and recreating with people most like ourselves. Consequently, the communities your agency serves are sometimes self-segregated.

Many of us believe that our way of being or thinking or even of recreational programming is the best way, the right way or even the only way. But it is not. For example, in March 2005 Jon McChesney, Michelle Gerken and Kelly McDonald published an article in Parks & Recreation magazine on attracting more people who are Hispanic to park and recreation agencies. They reported on lessons that many agencies learned the hard way. It seems attracting more people who are Hispanic minorities is not simply a matter of translating the seasonal brochure into Spanish. Rather, attracting this segment of the population requires an understanding that "Hispanic recreation follows cultural traditions that make nature and family oriented activities popular. Hispanics, in general, enjoy the 'gathering' type of activities versus the organized type of activity that characterizes much of the recreation landscape."

We need to recognize that we can no longer throw out the balls and expect people to be comfortable, play and have fun. In fact, by doing so, we may be making the situation more uncomfortable. As a minority, I can tell you, that we — people of color or people who are non-Christian or otherwise different — are taught to assimilate, or act white, be white, because sometimes

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people who have successfully assimilated feel they are allowed "in." In doing so, we must, on some level, at least pretend to buy into the notion that it is best to be white, just like most of the power holders and decision-makers we see all around us. This "buy-in" forces us to deny who we really are, which never feels good. And it is exhausting "being white," since we never really are.

Are we, as providers of park and recreation opportunities, sending the message (even unintentionally) that it is better to be white, or straight or Christian? In our programs, do we have a prayer before a "big game" or sing "God Bless America?" (Why not "This Land is Your Land" instead? What is wrong with the "Star Spangled Banner?") Do we make rules that "members only" can take swimming lessons? Do we establish dress codes that do not accommodate, for example, the Brownie troupe of Muslim girls who may not swim in the pool at the same time the boys do?

We need to open ourselves to new perspectives so that all the people of our communities can feel welcome, relaxed and truly free to recreate. Today, too many people still distrust, question and discriminate against unfamiliar people who are a different color, different religion, different ethnicity, different sexual orientation.

One solution is to become familiar with other people, their cultures, their belief of what is good, accepting who they (all the "they"s) are without attempting to remake them into white Christians. A place to start that process is in the gyms, the preschools, the dance classes and ladies' 50 and over softball programs offered at our park and recreation agencies. Then perhaps we can start to get rid of racial and religious intolerance in other parts of our society as well.

Recognizing Inequity at Your Agency

Once we recognize that discrimination exists, the next steps are a bit easier.

Look at your agency. Are you welcoming of diversity or do you inadvertently keep people who are different away? Find the racial and ethnic demographics of the communities you serve. Then determine

The Big Picture

Inequality by the Numbers

Even with civil rights legislation, court-ordered integration of some major urban school systems and affirmative action policies, statistics show that there remains a tremendous advantage to being white in America.

Education

•  The majority of children who are African American attend schools where 80 tolOO percent of the student populations are minorities. Most of these schools draw students from impoverished homes.

•  The ratio of students to teachers in minority schools is consistently up to 20 percent higher than schools where white students are the majority.

According to a Manhattan Institute study that relied on statistics from 2001:

•  51 percent of all black students graduate high school, but only 20 percent of all black students that graduate are deemed "college ready."

•  52 percent of all Hispanic students graduate, but only 16 percent are "college ready."

•  72 percent of white students graduate, and 37 percent of graduates are "college ready."

•  79 percent of Asian students graduate, and 38 percent are "college ready."

Incarceration

According to 2001 Justice Department figures:

•  2.6 college-aged African-American males are in prison for every one that is in college.

•  One white college-aged male is in prison for every 28 in college.

Unemployment

According to the Bureau of Labor Statistics February 2006 unemployment rates:

•  White unemployment — 4.1 percent

•  Black unemployment — 9.3 percent

•  Hispanic unemployment — 5.5 percent

Income

According to 2003 figures from the U.S. Census Bureau:

•  Median household income for "Whites alone non-Hispanic" (approximately 65 percent of the U.S. population): $47,777.

•  Median household income for "Blacks alone or in combination" (approximately 13 percent of the U.S. population): $29,689.

•  Median household income for "Asians alone or in combination" (3.8 percent of the U.S. population): $55,262.

•  Median household income for "Hispanic any race" (14 percent of the U.S. population): $32,997.

People who are minorities come to our park and recreation agencies carrying with them the weight of living in a culture where the odds are literally stacked against them. No wonder community members who are minorities sometimes feel apprehensive and out of place — even in a place where they are supposed to be having fun.

If we, as park and recreation trustees, administrators and practitioners, can sensitize ourselves to the needs of community members from racial, religious and life-style minority groups, if we can give them a voice in policy-making and programming, then we can be the cultural institution that creates a level playing field for all people.

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the racial and ethnic diversity of the people who participate in your programs. Do the percentages match? If not, perhaps people who are under-represented do not feel comfortable at your facilities. Or, perhaps, you have a gap in your program offerings.

Look at your board, your administration and your staff. How does that racial, ethnic, religious and socioeconomic mix compare to that of your community? It should match. But that will not be easy to remedy overnight.

It has been brought to us — people who are minorities — that it is difficult to find qualified minorities for recreation positions. There are few qualified applicants, and the people who are qualified have their choice of agencies. Perhaps the question is why do so few people who are minorities come into the recreation profession? What and how many barriers do people of color have to battle before earning a college degree? Has the recreation profession erected barriers, such as required full-time internships? It is difficult to complete a full-time

internship when students must work other jobs to support themselves or their families.

People who are minorities do not want a career where they have felt unwelcome. Perhaps our strategy should be to welcome people who are minorities as patrons first, and then let their passion lead them into the profession.

Becoming a Welcoming Agency

How can an agency become more welcoming? Start with a commitment to accepting or including all people no matter what. Let us open our minds to the possibility that there are other ways of doing, thinking, feeling and living. For example, maybe we do not need to exclude teenagers from programs because they arrive wearing their hair in purple mohawks, with rings in their noses, eyebrows and tongues. Maybe we do not run and gossip about or stare at the same sex couple that is holding hands while watching their child keep goal. Maybe it would be OK to let a child with

underwear under her bathing suit — a custom with some people who are Hispanic — to go into the pool. After all, we will allow the bikini-clad teen who has been wearing her suit all day swim. Frequently those excluded are only looking for acceptance and the ability to participate.

Once the park and recreation agency is committed to change, the following actions can assist in making it welcoming to all.

•  Acknowledge that discrimination and intolerance exist in your community. They exist in all communities. All communities are different and diversity issues must be specifically addressed in each community.

•  Look for discrimination and unnecessary value judgments in policies, procedures, daily routines, structures, the layout of rooms, posters, displays, etc. Is there anything that is unwelcoming to people of different races, different ethnic

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FOSTERING DIVERSITY

Lessons from the Nations Top 50 Companies for Diversity

Diverstity,Inc. surveyed 256 companies to determine the Top 50 Companies for Diversity. The companies were evaluated in four areas: human capital, CEO commitment, corporate communications and supplier diversity. In human capital, companies were evaluated on proof of consistent unbiased retention of all racial, ethnic and gender categories. Examples of corporate communications included training, employee-resource groups, mentoring and multicultural marketing. Here are some of the things the top 50 companies had in common:

•  Superior CEO support in which management compensation is tied to diversity initiatives.

•  The senior diversity manager reports directly to the CEO, and the CEO signs off on diversity metrics.

•  The top 10 companies had unbiased promotion rates (promoting race, ethnic and gender groups equal to their work force representation).

•  In gay, lesbian, bisexual and transsexual (GLBT) issues, all top 50 companies had domestic partner benefits, compared to 49 percent of the Fortune 500.

•  Sixty-nine percent of the top 50 have active programs to recruit gay, lesbian, bisexual and transsexual workers, and 13 percent have gay and lesbian supplier programs.

•  The Diversity, Inc. top 50 companies also outperformed the following over the past 10 years:

•  NASDAQ by 28.2 percent

•  Standard and Poor's 500, (S & P 500) by 24.8 percent

•  Dow Jones Industrial Average, (DJIA) by 22.4 percent

A summarized version of Diversity,Inc's article on the Top 50 Companies for Diversity is available at: http://www.diversityinc.com/public/21030.cfm.

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groups, different religions, different abilities, different family configurations and different sexual orientations?

•  Change to become more welcoming of all. Incorporate the welcoming spirit in the mission, vision, goals and objectives of the agency and keep going until all programs reflect this spirit. Ask a diverse group of citizens to assist in identifying anything unwelcoming and to help change it to be welcoming and accepting. (For more assistance, see the article from Diversitylnc. Key Findings From The 2006 Top 50 Companies for Diversity on Corporate America summarized on page 55.)

•  Form a diversity advisory board. Involve diverse community members in identifying unwelcoming issues and value judgments, planning and developing programs and training on diversity.

•  Educate continuously, not just on diversity days or during orientation. Train all staff and board members in acceptance of all.

•  Interweave the welcoming spirit into daily and yearly routines. For example, each December many agencies already have winter programs that incorporate celebrations from other cultures. Why not find a way to infuse this recognition of other cultures in our programs throughout the year? Ask people of diverse backgrounds to come to other scheduled activities to share customs from their cultures. Or, add a section in your brochure highlighting customs from diverse cultures. You may even develop programs that focus on learning about different cultures from around the world.

•  Expect that diverse community members do not know how: how to play a game; how go swimming; how to change in the locker room or use the lockers; how to register for a program. Maybe it is difficult for a newcomer -especially one from a different culture — to know what equipment to bring or where to go. Look at everything as if you were an alien, and then train your staff to assist you.

Changing people's minds is a slow process and involves education and understanding of others' feelings and customs. But we can only achieve results when we acknowledge — and deal with — the elephant in the recreation center. Then we can work toward creating agencies where people of all races, ethnicities, income levels and sexual orientations can relax and play together. Isn't that what we want?

Gail H. Ito, MS, CTRS is an assistant professor in the recreation program of the Health, Physical Education and Recreation Department (HPER) at Chicago State University. She is currently completing her Ed D. at Northern Illinois University in adult and higher education. Prior to teaching, she worked in the recreation field for more than 20 years as a Certified Therapeutic Recreation Specialist. In her spare time, she is the chairperson of the Lincolnwood Parks and Recreation Advisory Board. She still manages to find time to enjoy her kids' and husband's softball, soccer and basketball games; to camp; do a little dancing and play games.

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A Personal Reflection on Race Relations

Naoko Ostermann, manager of special projects, NSSRA and Tracey Crawford, superintendent of recreation, NSSRA

Tracey Crawford and Naoko Ostermann attended an agency meeting with patrons and other professionals. During the meeting, a patron mixed up Ostermann with another employee who is also Asian. Such innocent mistakes do happen.

The comment that followed this mix-up is what shocked all meeting attendees. The patron said, "I can't tell you apart. You two look alike."

This is a small form of generalization. On a larger scale, people who are minorities are often asked to speak for and represent the entire race. Everyone is an individual. Why do some assume that a man who is Puerto Rican can speak for the entire Hispanic community?

Elmer Martinez, communications supervisor, Waukegan Park District

"As a Latino male, I have noticed that we increasingly categorize cultural groups into distinct categories. For example, because I have my phone number in our promotional material, I get phone calls asking: 'Why is our material bilingual, when all those Mexicans don't pay taxes?' What callers don't understand is that I am Mexican American, and I pay significantly more on taxes than most people in Waukegan because of my home. The rest of my family falls in the same boat, paying their taxes as well. At the Waukegan Park District, we try to encourage participation and assimilation by providing a comfortable place that all people can call their park district."

Gail Ito, assistant professor, Chicago State University

"In the U.S., the expectation is to be a good Christian, or one is not good. As a Buddhist, I have gotten this message in several ways. I have been told I am going to hell because I do not believe in God (once by a teacher in public school). At school, I was forced daily to pledge allegiance to God for almost nine years. And "good Christians" have moved physically away from me, avoided looking at me and refused to acknowledge me. Refused to talk to me or shake my hand when they discovered that I am not Christian. The message was clear. My religion was not acceptable, /was not acceptable. This continuing rejection resulted in my rejecting those who rejected me and eventually turned into a strong dislike for anyone who shoves Christianity in my face. Now I am a person who is intolerant of religion and discriminates''

Oralethea Davenport, recreation supervisor, Lan-Oaks Park District

Oralethea Davenport recalls a situation when a patron referred to an employee as the "black girl." The same patron referred to another employee in the same position as the "receptionist." Why is it that the best descriptor of a minority is the color of his or her skin? What about the person's name, title or hairstyle? People first language has been used prominently to describe individuals with disabilities. Is he an autistic boy? No, he is a boy with autism. Is she a Downs girl? No, she is a girl with Downs Syndrome? Is she the black fitness trainer? No, she is the fitness trainer with the red shirt. Is this ignorance or innocent curiosity?

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